Saturday, March 10, 2012

Revision

Hello Again,

So as Promised here is another revision of my work.  Feel free to view at your leisure. 

-cheers



Craig Knight
Submission 1
March 10, 2012



Over the past 70 years, comic books and superheroes have been an enduring tribute to the ever-changing heroic ideal. These characters that boldly defended truth, justice and the equally evolving American way, have attempted to follow the same script handed down since the their inception. This ideal that was spawned in the early days of good vs. evil has grown more and more nebulous with each coming age.  In the early days of the medium known as the Golden Age[1], the superhero’s goal was strait forward because it was aligned with the nation’s aim of defeating fascism.  Hero’s like Captain America, Superman and Wonder Woman donned the colors of the flag as they pummeled German soldiers and other villains who threatened the security of American citizens.  During this stage in the development of comics, evil was simple, neatly packaged and ideal propaganda against real life enemies abroad.  In the 1950’s however, the end of World War II and the allies’ victory left a void where the need for such heroes once thrived.  Few titles survived this dilemma except Superman, Batman and Wonder Woman.  Ironically, their most epic battles have been with aging fans that push them to continually prove their relevance[2]. Current writers in this genre such as Frank Miller, Brian Azzarello and Ed Brubaker are attempting to yet again redefine the superhero in response to this aging group of comic book readers [quant data will verify this] that have over the years become more mature and more skeptical. In the Golden Age, comic book writers strived to pinpoint the vivid contrast between the hero and his nemesis.  For example, heroes like Superman were always given socially redeeming characteristics such as unblemished integrity and a pleasant disposition separating him from his counterpart Lex Luthor who often showed disdain for the weak and less fortunate. But recent trends in the genre have highlighted super heroes’ personality flaws. Today’s artists and writers have risen to the challenge of capturing these nuances making them more appealing mature fans who are now between 30 to 50 and aware of their own mortality.  Historically, Homer’s depiction of Odysseus as an adulterer and Jesus’s temptations have revealed that fallibility has always been a vital part of the male hero archetype. And virtue and evil have always been choices.  But do these choices always serve the greatest good?  In the modern age of comics attempts at answering this question abound. In recent years, Batman comics, films and video games have been among them.

My interest and the topic of this thesis are in Batman’s current relevance as an American icon. I believe that much of his significance is in his imperfections and contradictions as a character. I will admit that much of the appeal for me is that he is a hero without superpowers.  This flaw is in many ways his greatest advantage.  In many of the Batman stories both old and new, his lack of special abilities has caused many to underestimate him.  His ability to both accept and transcend this flaw unleashes a larger theme of human potential and its enduring appeal.  His lack of superhuman strength, speed or flight is merely a vehicle for him to explore the greatest superpower of all, human achievement, but not just on a physical level.  The intrigue of Batman as a hero lies in the part of him that may be over looked, his alter ego Bruce Wayne.  Wayne’s life is often shown as a mere distraction to the real story that is Batman.  But the most fascinating thing about him is that the things that make him a hero are steeped in his own humanity. There are four major components that are in my opinion vital to the Batman mythos.  His heroic status is contingent upon wealth, regret, intelligence and will.   Although these qualities leave much to be desired when considering the merits of a hero, they are instrumental in his sustainability as a bona fide crusader for his own dark version of justice, which is separated by a thin line that borders revenge.  Over the years, these qualities have become the Batman character’s own brand of heroic virtues which set him apart from the likes of other heroes such as Superman who has traditionally depicted the consummate boy scout of the comic book world.  Also, these are the key components that contribute his dark appeal, which was later explored by Frank Miller and others. These qualities could be viewed as firebrands or instruments of torture that have seared their mark on his soul driving his motivations nearly into the darker realm of anti-hero.  But with all of the darkness he presents, his own brand of morality has also kept him from going completely to that place. In essence, Batman has all of the qualities of a boogey man for justice who inspires fear in his enemies without inflicting the ultimate sentence of death. This is because Wayne the real hero keeps him grounded as he presumably enjoys all of the frivolities of his wealth by day and fights the forces that resent him by night.  However, he does not fight anyone’s legal pursuit of these very same frivolities, proving the point that his job as a hero is both difficult and complex.
Conflicting Symbols:  Bruce Wayne Vs. The Bat

Many fans would agree that the origin of Batman is one of the most interesting of all superheroes.  Other comics like Marvel Comics’ Daredevil, and Spiderman to name a few have all followed the formula of tragic deaths forging their characters in to avengers for justice.  But none of these heroes wear their angst quite like Batman. The impact on Bruce Wayne’s psyche and its most pronounced symptom, brooding seriousness is vividly contrasted to Spiderman’s wit after the loss of his uncle Ben and Daredevil’s dashing demeanor in spite of the loss of his father.  Even Batman’s sidekick Robin insists on seeing the lighter side of things especially while on the job of crime fighting.  Batman on the other hand takes on a different persona.  Because he blames his self for not being able to save his parents, he is in constant battle with his conscience. In his book Super Heroes: A Modern Mythology, Richard Reynolds illustrates Bruce Wayne’s decision to become a symbol of fear to battle both his demons and the crime element in Gotham City. He decides to don the symbol of a bat, a creature of the night, when a bat flies through his window while he sits brooding in his father’s study.  He views this as a definitive omen and says the famous words from Batman 47[3]; ‘Criminals are a superstitious, cowardly lot, so I must wear a costume that will strike terror into their hearts! I must be creature of the night, like a…a …A Bat! (Reynolds 67) Although this decision by modern standards might seem a bit corny, it is clear that Bruce Wayne’s decision to become a bat was a direct cause of profound angst that could only be alleviated by taking action.  So another major appeal of his character is that although he is just a mortal man, he is more capable than anyone in Gotham City to make such an absurd idea a reality.

Tony Spanakos in the book Batman and Philosophy:  The Dark Knight of the Soul offers the view that:

Gotham [City], particularly its government, is the source of Batman’s angst. Thomas and Martha Wayne [his parents] were murdered because the state was incapable of maintaining law and order, and Bruce Wayne’s response was to become the crime-fighting Batman, trying to correct the lack of order in his city.  Though extreme, this reaction is not unique.  Nearly all of the major characters in the Batman pantheon are reacting against a state that is perceived as either too weak or too restrictive.  Batman…has a more nuanced vision of public safety in that he supports the state but rejects its exclusive authority in the area of security.  This highlights the precarious nature of political rule, and it also explains why the Batman has such a problematic relationship with the state. (Spanakos 2008)

Spanakos’s point sheds light on a vital element in Batman’s motivation to become a hero.  His distrust of the system forces him to react with vigor to the injustices in Gotham City. Again, the major appeal here is that he has both the resources and desire to affect change when most face the common dilemma of having one or the other but never both.  This of course gives the reader the best of both worlds.  He is both rich and righteous in an era where the two clash. The reader shares his distrust of the system and also aspires to his wealthy lifestyle. A major issue is that Batman being a symbol of the elite is a hero of contradictions.   His alter ego Bruce Wayne is depicted as a benevolent billionaire whose moral character would not allow him to the kinds of activities that would be necessary to maintain his fortune in an arena where morals don’t account for much.  In fact writers of the comic have even emphasized his image as a playboy who is to busy having parties and fraternizing with women to involve his self in business matters. There are no hostile take-overs or government bailouts in his stories. One may assume that he dons the cape and cowl at night as a means to repent for the sins he commits by day.
Although Spanakos’s analysis places Batman comfortably in the category of hero, skeptics might still question his conviction to serving the greater good even if he attempts to do it through physical acts of heroism night after night.  In Batman and Philosophy, Mahesh Ananth and Ben Dixon argue that Bruce Wayne’s decision to become Batman was morally questionable.  They argue that Batman on his best night could not do nearly as much good as his alter ego, billionaire Bruce Wayne.  They cite Peter Singer, a utilitarian philosopher to galvanize their claims. Singer’s song is in praise of the utilitarian doctrine that encourages us to perform acts that create the greatest good or the least amount of evil for the greatest number of people. (Ananth & Dixon 103) An interesting caveat to this doctrine hidden in the fine print is that such acts be committed ‘without sacrificing anything of comparable moral importance’. (103) Singer also focuses on the minimum amount of ‘moral cost’ an individual would expend if they happened upon a small child drowning in a shallow pond stressing that the greatest cost would be wet or muddy clothes.  According to Singer, saving a child under such circumstances is something everyone ought to do.  In his view, this principle could also be applied to the ‘affluent members of the Western world with all of our frivolities’.  Singer questions our willingness to give up our CD’s DVD’s, name brand clothing if it meant that we might in return save human lives. (104) Singer also makes clear two forms of giving, strong and moderate.
The strong version claims that we’re morally obligated to give until we reach the point where we could cause as much suffering to ourselves as is present in those we are helping, unless in doing so we had to sacrifice something of comparable moral significance.  The moderate version, in contrast, claims that we’re morally obligated to give until we reach the point at which we sacrifice something morally significant as a result of our degree of giving. (105)

According to Mehesh and Ananth, Bruce Wayne’s contribution to the less fortunate in Gotham doesn’t quite fit what I will call the Singarian framework of giving.  He would in fact be more effective if he just became the ultimate humanitarian and give up more than half of his fortune.  Unfortunately, this method does not sell comic books, movie tickets or video games.  Singer’s philosophy would in fact eliminate the need for a Batman and more importantly obliterate the Batman myth.  This would make one wonder if we were a society that is addicted to symbols and how much we prefer symbols to actual solutions to the problems that plague Western society.  For example, when a real life bat signal was projected across the Verizon building back in November donning the   the numbers 99% and other powerful messages it was another alert to the country’s wealthy that change is imminent.  For Batman, his signal was a call for his help. In his stories many criticized his form of help.[4]  What kinds “help” will result from these real life bat signals? Opinions are of course varied.





















Works Cited

Baron-Carvais, Isabelle. “Superheroes to Americas Rescue”. Raison Presente 64 (1982): 49-59. Sociological Abstracts. 30 Jan. 2012.

Creekmur, Corey K. "Superheroes And Science Fiction: Who Watches Comic Books?" Science Fiction Studies 31.2 (2004): 283-290. Humanities International Complete. Web. 31 Jan. 2012.

Fouillet, Aurelien. "From Daedalus to Batman: Study on a Contemporary Imaginary: Superheroes." Societes.4 (2009): 25-32. Sociological Abstracts. 30 Jan. 2012 .


Knilli, Friedrich, et al. "Aspects of the Development of a Visual Culture as Exemplified by the Comics: The State of Comics Research in the Federal Republic of Germany." Communications 9.- (1983): 149-89. Sociological Abstracts. 30 Jan. 2012 .

Larson, Mark. "Lawsuit Seeks Back Rent from Moribund e-Retailer." Sacramento Business Journal 17.44 (2001): 11-. ABI/INFORM Complete; ProQuest Central; ProQuest Education Journals; ProQuest Newsstand; ProQuest Psychology Journals; ProQuest Research Library; ProQuest Social Science Journals. 30 Jan. 2012.

Partible, Leo. "Superheroes in Film and Pop Culture: Silhouettes of Redemption on the Screen."
             Ed. B. J. Oropeza and Stan Lee.Peter Lang, 2005. 229-254. MLA International Bibliography.
             31 Jan. 2012 .


White, Mark D, and Robert Arp. Batman and Philosophy: The Dark Knight of the Soul. Hoboken, N.J:
             John Wiley & Sons, 2008. Print.








[1] The Golden Age of comics was from 1938 to 1949.
[2] This information comes mostly from personal observations and discussions with comic book owners and employees in Brooklyn and Manhattan.  Being a comic nerd myself I rarely see people under the age of 20 shopping for traditional super hero comic books. Classic heroes like Batman and Superman have been left to the older generation. And that generation expects these heroes to grow and evolve.
[3] This issue first appeared in June 1948. Bill Finger and Bob Kane wrote it.
[4] Some good examples of public criticism of Batman are in Frank Miller’s classic, The Dark Knight Returns.

Monday, March 5, 2012

My Journey to Gotham (Thesis Chunk #1)

Hello all,

To those of you who have followed this blog I would like to apologize for staying away so long.  All I have been writing for the past several months are papers in an effort to finally graduate from graduate school.  Well I'm almost at the finished line and I am humbly requesting your help to help me finish my thesis.  I will be periodically posting chunks of this project in hopes that you (all 3 of you) will offer honest critiques of it in all of its incarnations.  I am mostly interested in what you think about the content over anything else.  I can always go back and edit grammar.  So, that being said here is chunk #1.





Thesis Proposal, Craig Knight
Advisor:  Melissa Monroe
Second Reader: Charlene Bryant
MLA Format


Over the past century, comic books and superheroes have been an enduring tribute to the evolving heroic ideal.  These characters that boldly defended truth, justice and the equally evolving American way continue to pursue these same goals today.  Current writers in this genre such as Frank Miller, Brian Azzarello and Ed Brubaker are attempting to yet again redefine the superhero in response to its aging fans that have over the years become more mature and more skeptical. One might even discover that there is a fine line between superheroes and the villains who have sworn to destroy them. Traditionally, comics have always strived to pinpoint the vivid contrast between the hero and his nemesis.  However, recent trends in the genre have highlighted super heroes’ imperfections. Some would even argue that this makes them more appealing to the everyman.  Homer’s depiction of Odysseus as an adulterer and Jesus’s temptations reveal that fallibility has always been a vital part of the male hero archetype. And virtue and evil have always been choices.  But do these choices always serve the greatest good?  In the modern age of comics attempts at answering this question abound.  But there aren’t many that have addressed it more than the Batman comic. 

My interest and the topic of this thesis are in Batman’s current relevance as an American icon. I believe that much of his significance is in his imperfections and contradictions as a character. I will admit that much of the appeal for me is that he is a hero without superpowers.  This flaw is in many ways his greatest advantage.  In many of the Batman stories both old and new, his lack of special abilities has caused many to underestimate him.  His ability to both accept and transcend this flaw unleashes a larger theme of human potential and its enduring appeal.  His lack of superhuman strength, speed or flight is merely a vehicle for him to explore the greatest superpower of all, human achievement, but not just on a physical level.  The intrigue of Batman as a hero lies in the part of him that may be over looked, his alter ego Bruce Wayne.  Wayne’s life is often shown as a mere distraction to the real story that is Batman.  But the most fascinating thing about him is that the things that make him a hero are steeped in his own humanity. There are four major components that are in my opinion vital to the Batman mythos.  His heroic status is contingent upon wealth, regret, intelligence and will.   Although these qualities leave much to be desired when considering the merits of a hero, they are instrumental in his sustainability as a bona fide crusader for justice.  Over the years, these qualities have become the Batman character’s own brand of heroic virtues which set him apart from the likes of other heroes such as Superman who according to many readers of comics is the consummate boy scout of the comic book world.  Also, these are the key components that contribute his dark appeal, which was later explored by Frank Miller and others. These qualities could be viewed as firebrands or instruments of torture that have seared their mark on his soul driving his motivations nearly into the darker realm of anti-hero.  But with all of the darkness he presents, his own brand of morality has also kept him from going completely to that place. In essence, Batman has all of the qualities of a boogey man for justice who inspires fear in his enemies without inflicting the ultimate sentence of death. This is because Wayne the real hero keeps him grounded as he presumably enjoys all of the frivolities of his wealth by day and fights the forces that resent him by night.  However, he does not fight anyone’s legal pursuit of these very same frivolities, proving the point that his job as a hero is both difficult and complex.
Virtue #1 Wealth and the Ability to Manipulate Symbols

Tony Spanakos in the book Batman and Philosophy:  The Dark Knight of the Soul offers the view that:

Gotham [City], particularly its government, is the source of Batman’s angst. Thomas and Martha Wayne [his parents] were murdered because the state was incapable of maintaining law and order, and Bruce Wayne’s response was to become the crime-fighting Batman, trying to correct the lack of order in his city.  Though extreme, this reaction is not unique.  Nearly all of the major characters in the Batman pantheon are reacting against a state that is perceived as either too weak or too restrictive.  Batman…has a more nuanced vision of public safety in that he supports the state but rejects its exclusive authority in the area of security.  This highlights the precarious nature of political rule, and it also explains why the Batman has such a problematic relationship with the state. (Spanakos 2008)

Spanakos’s point sheds light on a vital element in Batman’s motivation to become a hero.  His distrust of the system forces him to react with vigor to the injustices in Gotham City. A major part of the appeal here is that he has both the resources and desire to affect change when most face the common dilemma of having one or the other but never both.  This of course gives the reader the best of both worlds.  He is both rich and righteous in an era where the two clash. The reader shares his distrust of the system and also aspires to his wealthy lifestyle. A major issue is that Batman being a symbol of the elite is a hero of contradictions.   His alter ego Bruce Wayne is depicted as a benevolent billionaire who is morally incapable of resorting to the kinds of activities that would be necessary to maintain his fortune.  There are no hostile take-overs or government bailouts in his stories. One may assume that he dons the cape and cowl at night as a means to repent for the sins he commits by day.
Although Spanakos’s analysis places Batman comfortably in the category of hero, skeptics might still question his conviction to serving the greater good even if he attempts to do it through physical acts of heroism night after night.  In Batman and Philosophy, Mahesh Ananth and Ben Dixon argue that Bruce Wayne’s decision to become Batman was morally questionable.  They argue that Batman on his best night could not do nearly as much good as his alter ego, billionaire Bruce Wayne.  They cite Peter Singer, a utilitarian philosopher to galvanize their claims. Singer’s song is in praise of the utilitarian doctrine that encourages us to perform acts that create the greatest good or the least amount of evil for the greatest number of people. (Ananth & Dixon 103) An interesting caveat to this doctrine hidden in the fine print is that such acts be committed ‘without sacrificing anything of comparable moral importance’. (103) Singer also focuses on the minimum amount of ‘moral cost’ an individual would expend if they happened upon a small child drowning in a shallow pond stressing that the greatest cost would be wet or muddy clothes.  According to Singer, saving a child under such circumstances is something everyone ought to do.  In his view, this principle could also be applied to the ‘affluent members of the Western world with all of our frivolities’.  Singer questions our willingness to give up our CD’s DVD’s, name brand clothing if it meant that we might in return save human lives. (104) Singer also makes clear two forms of giving, strong and moderate.
The strong version claims that we’re morally obligated to give until we reach the point where we could cause as much suffering to ourselves as is present in those we are helping, unless in doing so we had to sacrifice something of comparable moral significance.  The moderate version, in contrast, claims that we’re morally obligated to give until we reach the point at which we sacrifice something morally significant as a result of our degree of giving. (105)

According to Mehesh and Ananth, Bruce Wayne’s contribution to the less fortunate in Gotham doesn’t quite fit what I will call the Singarian framework of giving.  He would in fact be more effective if he just became the ultimate humanitarian and give up more than half of his fortune.  Unfortunately, this method does not sell comic books, movie tickets or video games.  Singer’s philosophy would in fact eliminate the need for a Batman and more importantly obliterate the Batman myth.  This would make one wonder if we were a society that is addicted to symbols and how much we prefer symbols to actual solutions to the problems that plague Western society. It would seem that in an election year for example, that whoever holds the most power over symbols wins.  [I will of course explore this further].





















Works Cited

Baron-Carvais, Isabelle. “Superheroes to Americas Rescue”. Raison Presente 64 (1982): 49-59. Sociological Abstracts. 30 Jan. 2012.

Creekmur, Corey K. "Superheroes And Science Fiction: Who Watches Comic Books?" Science Fiction Studies 31.2 (2004): 283-290. Humanities International Complete. Web. 31 Jan. 2012.

Fouillet, Aurelien. "From Daedalus to Batman: Study on a Contemporary Imaginary: Superheroes." Societes.4 (2009): 25-32. Sociological Abstracts. 30 Jan. 2012 .


Knilli, Friedrich, et al. "Aspects of the Development of a Visual Culture as Exemplified by the Comics: The State of Comics Research in the Federal Republic of Germany." Communications 9.- (1983): 149-89. Sociological Abstracts. 30 Jan. 2012 .

Larson, Mark. "Lawsuit Seeks Back Rent from Moribund e-Retailer." Sacramento Business Journal 17.44 (2001): 11-. ABI/INFORM Complete; ProQuest Central; ProQuest Education Journals; ProQuest Newsstand; ProQuest Psychology Journals; ProQuest Research Library; ProQuest Social Science Journals. 30 Jan. 2012.

Partible, Leo. "Superheroes in Film and Pop Culture: Silhouettes of Redemption on the Screen."
             Ed. B. J. Oropeza and Stan Lee.Peter Lang, 2005. 229-254. MLA International Bibliography.
             31 Jan. 2012 .


White, Mark D, and Robert Arp. Batman and Philosophy: The Dark Knight of the Soul. Hoboken, N.J:
             John Wiley & Sons, 2008. Print.